We are results of our past karma means our present pattern reaction and programming to our responses and in our actions is due to past data accumulated in form of past memory data.

(Page 480) The good and bad effects are the resultatnt of two kinds of karma – dridha and adridha. These can be again be subdivided into three types of actions like mental , verbal and physical. The theory of Karma divides our karma in two categories

Causes of diseases are the resultants of sins done in our past births. The remedial measures are japa home and divine worships and service to cows. This place is serine and divine for japa, and we perform homa as karma vipaaka, after decoding cosmic language of persons birth time and date and place.

It is practically seen that karma can be corrected by serving cows because cows are the only animal other than humans who has gestational period like human mother. Navkanan Ashram has Vishwambhara Goshala with more than 40 cows. One who lives in ashram feeds cows and serve them and by this past karma correction is done.